timarighin

Does not become a group of individuals, whatever their number, to the community unless they have established two types of relations: relations with the nature of the investment and ownership, the relations among individuals themselves. No society is a group of individuals, but a system relationship natural and human, organized by these individuals.
Some of these human relations to profit for individuals, and this is the economic relations, which comes in property relations, use, sale, purchase, etc. … Some relations and issues of governance and human chapter management and leadership, and this is the political relations which individuals turn to the rulers and ruled alike, supporters and opponents, etc. …
Some of these relate to human relations to public interests without profit association of physical and personal relationships and outside government, such is the foundation upon which civil society and institutions that are voluntary links between citizens for the Public Interest, a non-profit, and outside of government control and authority.
And everyone is, who will turn gradually to citizens, in a very extensive network of these relationships: Once this individual vendors and other buyers, and a producer and importer, pupils and teachers, patients and doctors treated as a governor and governed. In communities living is not stagnant relations between individuals mobility continues, is where the per capita or per citizen, on a relationship with one other, but the relationship and, consequently, its network of social relatio

بقلم

ينقسم النس في المغرب الى طبقتين,ظالمين ومظلومين,حكام ومحكومين,كلاب وقافلة,قد يكون تاريخ الطبقتين يرجع الى مئات السنين ربما الى الالف السنين,ولاكن العجب العجاب القفلة اصبحت من تعوي,والكلاب هي من تسير,قالو الاولين”دع الكلاب تعوي والقافلة تسير”,وكما يحدث في كل قانون وكما يتحول القاتل الى مكلوم,والظالم الى المظلوم, والسارق الى منهوب حقه, اصبحت……”القافلة تعوي والكلاب هم من يسيرون”.

نعم فهم لا يظهرون جميعهم مصابون بالصمت العاجز,لا يتكلمون لا يعقلون لا يسمع لهم صوت الا بعد النهاية,وفي كل الاحيان يكون صوت هامس او غير مفهوم,كع